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Below is the little movie I compiled from pictures I have taken, but I also included several pictures from the web. It is built on the very place St. Ignatius chose for his headquarters shortly after he founded the Society of Jesus in However, it did not happen during St Ignatius lifetime.

The Church stands in the heart of downtown Rome, for St.

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Ignatius placed a great deal of emphasis on the location of the Society's churches. He always built his headquarters in urban centers, where the Jesuits could easily carry out their preaching, teaching and social ministries. It stands, carefully oriented to the surrounding streets and piazza, as a great portal inviting the passerby to enter picture 2.

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The Church interior is the nave forming a huge hall, a shallow apse with the altar moved up front, and side chapels blocked off as separate entities so that all attention is riveted to the altar picture The significance of Jesuit architecture was not its novelty, but its functionalism. The interior accentuates the two great functions of a Jesuit church: its large central nave with the laterally placed pulpit serves as a great auditorium for preaching, and the highly visible and prominent altar serves as a prominent stage for the celebration of the Real Presence in the Eucharist.

With Baroque decorations, Jesuit churches appeal to the heart as well as the head, providing splendid stage sets for celebration of the Mass. The vault fresco, representing 'The Glory of the Holy Name of Jesus,' seems to open up a hole in the ceiling, through which heavenly light pours onto downwards-cascading colossal figures and into the nave and altar. Thus the Jesuit church becomes not only a gateway to and from the world, but a window into paradise pictures The lateral chapels, which are separated from the nave and each surrounded by lovely candlelit balustrades, are serene little corners attracting faithful devotees.

One of these chapels is dedicated to St. Ignatius and his tomb is situated under the altar pictures The Chapel is the example of Baroque magnificence, with lapis lazuli, alabaster, semi-precious stones, all kinds of colored marbles, gilded bronze, and silver plate. It took more than artists, under the direction of Andrea Pozzo to accomplish this magnificent artistic effects. St Ignatius' original solid silver statue picture 16 was carted off and melted down by Napoleon's French in Directly across from St.

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Ignatius' chapel is that of the first Jesuit missionary saint, Francis Xavier, designed by Pietro da Cortona and Carlo Maratta A plaque tells us that the saint's arm, "which blessed so many converts in far away lands," now resides in the silver and lapis reliquary above the altar pictures 14, Two more lateral Chapels are of great devotional significance and are dedicated to the Holy Trinity picture 17 and Sacred Heart of Jesus picture At the back of the Church we can venerate Cross lying on the floor with Jesus just nailed on it, the Cross is of natural size picture The Church of St.

It is entirely Baroque in style, and can be said to represent the Jesuits' triumphant phase, and that of the Counter Reformation. This was originally part of the Roman College, one of the Society's earliest and finest educational institutions. Founded in as a "school of grammar, humanities, and Christian doctrine, free of charge," the Roman College embodied St.

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Ignatius' conviction that " all the good of Christianity and the world depends on the good education of the young" as his spokesman wrote to Philip II of Spain in By the early seventeenth century, the Roman College's original chapel had become too small for its bustling 2, students. Work of architectural design was entrusted to the College's own mathematics professor, Orazio Grassi, and the church was opened in As mentioned above, the Church of St.

Ignatius originally formed part of the large and complicated complex of the Roman College. It now faces on to one of Rome's most unique rococo and lovely piazzas.

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St Ignatius interior presents with huge nave and side pulpit picture Much of the transept ceiling painting was done by young art students at the Roman College, under the guidance of their professor, Brother Andrea Pozzo. We can identify portraits the students did of each other and of their relatives. The final important characteristic of St. Ignazio is that it is a superb example of Baroque illusionism.

When money ran out before a dome could be built, the clever Jesuit artist Andrea Pozzo painted a fake dome over the altar. The trompe d' oeil perspective is the biggest joke in Rome the uninitiated standing underneath never guess that the ceiling is really flat pictures 25 The fresco shows St. Ignatius in Glory and his Apostolate in the World and has four monumental women, appropriately dressed to represent the four continents which were being converted by Jesuit missionary activity at that time.

This triumphant burst of emotion and color seems a fitting tribute to Jesuit successes and the victorious Catholic Revival, one century after Ignatius' first church was opened for worship pictures 26 , One of the chapels close to main altar is dedicated to Pope Gregory XV who canonized St Ignatius, was alumni of Roman College and took care of securing funds for building of the Church picture In two side chapels, two of the Jesuits' most beloved young saints are buried, St.

Aloysius Gonzaga [], who refused the honor of becoming a Spanish prince to study at the Roman College, entered the Jesuit order, and died at the age of 23, after ministering in Rome's plague hospitals; and St. John Berchmans [d. The elaborate Baroque tombs of these appealing Saints face each other from both sides of the transept pictures 29,30 The Church also contains relics of great Jesuit Cardinal St Robert Bellarmine picture Posted by Jay at am.

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The palm and the lily signifies the first saints of the order: St. Angelus of Sicily signified by the palm of martyrdom and St. Albert of Trapani signified by the lily. Six pieces of spiritual armour are described in the rule of the Order; the cincture is the symbol of purity, indispensable for one who desires to reach the holy mountain of the vision of God: "Blessed are the pure of heart, for they shall see God". The corselet which protects the vital parts of the body represents good thoughts: "Holy thoughts will protect you". The breastplate which covers the whole body represents justice, a well regulated life, the observance of the commandments and duties of daily life.

The shield is faith; for a living faith is the best safeguard for the spiritual life. The helmet symbolizes hope, confidence in God, which gives us the right to walk with freedom and confidence. Finally, the sword indicates conversation with God which as a double edge blade comes to our aid and defends us in all our difficulties. Picture credit: Karmel im Heiligen Land.

The Stylus, Volume XVIII, Number 3, 1 December 1904

Carmelites are one of four mendicant religious Orders, originally founded in ancient Palestine with spirituality drawn from the imitation of the holy Prophet Elijah and zealous veneration of the Blessed Virgin Mary. The Order is dedicated to Our Lady, she is particularly honoured and venerated by Carmelites and the life of Carmelite should be focused on imitation of Mary.

The oldest preserved constitution of the Order, established during General Chapter of Barcelona , tells us that from the times of the holy Prophets, Elijah and Elisha, devout hermits lived continuously on Mt. Carmel, sought this holy mountain and loved its solitude in order to give their minds over to the contemplation of heavenly things; they built a chapel there in honor of the Virgin and thus deserved to be called the Brothers of Our Lady of Mount Carmel, a name recognized by Popes.

Albert gave them a rule which was approved and the Carmelites, as we know them today, are successors of these holy hermits. Therefore, from its origin, their spirituality has been founded on these two specific elements, an imitation of the holy Prophet Elijah and veneration of the Blessed Virgin Mary from Bl Titus Brandsma - "Lectures on Carmelite Spirituality" - Carmelnet. Therefore, since the beginning of this blog established to promote Carmelite spirituality, special care has been taken to dedicate meditations of Saturday - day of Our Lady in Church's tradition - in honour and veneration of the Blessed Virgin, the ever glorious Patroness of all Carmelites.

In The Book of the First Monks, a medieval Carmelite work on the spirit of the order, the following teaching stands out: "The goal of this life is twofold. One part we acquire, with the help of divine grace, through our efforts and virtuous works.

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This is to offer God a pure heart, free from all stain of actual sin. We do this when we are perfect and in Cherith, that is, hidden in that charity of which we read: " Charity covers all sins " Prov. God desired Elijah to advance thus far when he said to him: " Hide yourself by the brook Cherith " 1 Kings The other part of the goal of this life is granted us as the free gift of God: namely, to taste somewhat in the heart and to experience in the soul, not only after death but even in this mortal life, the intensity of the divine presence and the sweetness of the glory of heaven. This is to drink of the torrent of the love of God.

God promised it to Elijah in the words: " You shall drink from the brook. Prophet Elijah testimony: "I have burned with zeal for the Lord God of hosts " 1 Kings - has become spiritual motto of Carmelites. Sacrilege against the Eucharist includes receiving it in mortal sin; that same day, the angel gave the children the Eucharist and told them that Jesus was outraged by the ingratitude of men: Offer reparation for their sakes and console God.

On May 13, , Our Lady asked the children to: ffer yourselves to God On June 13, , Our Lady taught the children to pray after each decade of the Rosary: O my Jesus, pardon us, save us from the fire of hell. Take all holy souls to heaven those who are most in need. Our Lady encouraged the children to continue to pray the Rosary. On July 13, , Our Lady taught the children to pray when making a spiritual sacrifice: O Jesus, this is for love of You , for the conversion of sinners, in reparation for offenses committed against the Immaculate Heart of Mary.

After that, Our Lady revealed the three secrets of Fatima ; these prayers were taught by Jesus to Sister Lucia in The alleged revelations of Christ have not been approved by the Church. Sweet Heart of Mary, be the salvation of Russia, Portugal and the whole world. The church was designed and built at a time when it was anticipated that Lake Shore Drive would be extended and pass directly in front, but that project was abandoned; the chapel was designed by architect Andrew Rebori in the Art Deco Style and opened its doors to the Loyola University Chicago Community in Because of scant record keeping, it is not certain which of the several artists and designers were responsible for each of the artworks and decorations at the Chapel, but Chicago's Edgar Miller did figure prominently in the process and execution of many of the works.

Several chapel churches in Latin America were named after the chapel church in Chicago, as a tribute to Loyola University Chicago Jesuit and student missionaries. The seven stained glass windows on the north side of the nave represents the seven colleges that existed when the Chapel was built.

Luke - Medicine St.

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Anne and Mary - Nursing St. Thomas More - Law St. Matthew - Business administration St. Vincent de Paul - Social Work St. Apollonia of Alexandria - DentistryThe seven stained glass windows on the south side of the nave illustrate the principal ministries of the Jesuits.

Peter Canisius - Education St.

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Francis Regis - Spiritual Life St. Francis Xavier - Foreign Missions St. Ignatius - The Spiritual Exercises St. A cooling system and mechanical ventilation system were installed. A new pipe organ by Goulding and Wood was built and installed in The Katheryn "Kay" Stamm Memorial Organ has 70 ranks distributed over three manuals and pedal and played via a terraced console located in the rear gallery; the chapel hosts an annual "Midnight Organ Blast" at midnight on Halloween , featuring eerie melodies.

The Loyola University Department of Sacramental Life hosts a series of free organ concerts on the third Sunday of each month. University of Scranton The University of Scranton is a private, non-profit , co-educational and Jesuit research university, located in the historic Hill Section of Scranton , United States.

Thomas College. In , the College was elevated to university status and took the name The University of Scranton; the institution was operated by the Diocese of Scranton from its founding until While the Diocese of Scranton retained ownership of the University, it was administered by the Lasallian Christian Brothers from to In , the Society of Jesus took ownership and control of the University.

During the s, the University became an independent institution under a lay Board of Trustees; the University of Scranton is one of 28 member institutions of the Association of Jesuit Colleges and Universities and is served by the Scranton Jesuit Community. The University had a College of Graduate and Continuing Education , folded into the colleges of the respective programs. In the first bishop of Scranton, Most Rev. Thomas College, the predecessor of the University of Scranton. In September the College admitted its first students, 62 young men. Staffing passed from diocesan priests and seminarians, to Xaverian Brothers , after to Lasallian Christian Brothers.

In the school was broken into three divisions: the college department, a two-year commercial program, St.